Law, coercion, and folk intuitions

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dc.contributor.authorMiotto, Lucas
dc.contributor.authorAlmeida, Guilherme F. C. F.
dc.contributor.authorStruchiner, Noel
dc.creatorMiotto, Lucas
dc.creatorAlmeida, Guilherme F. C. F.
dc.creatorStruchiner, Noel
dc.date.accessioned2024-05-02T20:39:43Z
dc.date.available2024-05-02T20:39:43Z
dc.date.issued2023
dc.description.abstractIn discussing whether legal systems are necessarily coercive, legal philosophers usually appeal to thought experiments involving angels or other morally driven beings who need no coercion to organise their social lives. Such appeals have invited criticism. Critics have not only challenged the relevance of such thought experiments to our understanding of legal systems; they have also argued that, contrary to the intuitions of most legal philosophers, the ‘man on the Clapham Omnibus’ would not hold that there is law in a society of angels because the view that law is necessarily coercive ‘enjoys widespread support among laypersons’. This is obviously an empirical claim. Critics, however, never systematically polled the ‘man on the Clapham Omnibus’. We boarded that bus. This article discusses findings from five empirical studies on the relationship between law and coercion.pt
dc.formatDigital
dc.format.extentp. 97–123
dc.identifier.doi10.1093/ojls/gqac014
dc.identifier.issn0143-6503
dc.identifier.issn1464-3820
dc.identifier.urihttps://repositorio.insper.edu.br/handle/11224/6628
dc.language.isoen
dc.publisherOxford Journal of Legal Studies
dc.relation.ispartofOxford Journal of Legal Studies
dc.subjectExperimental jurisprudenceen
dc.subjectLegal philosophyen
dc.subjectLaw and coercionen
dc.subjectEmpirical legal studiesen
dc.subjectGeneral jurisprudenceen
dc.titleLaw, coercion, and folk intuitions
dspace.entity.typePublication
local.identifier.sourceUrihttps://academic.oup.com/ojls/article/43/1/97/6754881
local.publisher.countryNão Informado
local.subject.cnpqCIENCIAS SOCIAIS APLICADAS
publicationissue.issueNumber1
publicationvolume.volumeNumber43
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